Saturday, July 23, 2011

MellowWolfPblsh on Twitter


The Redeemer of Israel will not rest in his land until he has brought eye to eye justice between all souls upon the earth.
6:44 PM Jul 19th

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If you are prepared to follow the coming posts here on the Hearing Seven Thunders site on the plagues in Exodus -> the plagues in Revelation, contemplate the statement above.  It is the guiding truth for this study.
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Friday, July 15, 2011

on The Exodus - Revelation series

Before going on to the first or subsequent posts in the Exodus - Revelation series, I would like the reader to have a look at this post on my Notes On The One Eternal Covenant blogsite.  The post that I would like you to read as an introduction to the series here on the relationship of the judgments on Egypt in Exodus and the judgments on the nations in Revelation is called, How Could Abraham Know He Would Posses The Land?

Proceed Directly To the first post in this series:
The First Seven Judgements In Exodus

Or (recommended) begin with the important background posts for understanding the significance of the Exodus-Revelation series.





Wednesday, July 13, 2011

Redemption Judgments

How are the judgments of Revelation's seven seals, seven trumpets and seven bowls or vials related to the judgments or plagues that God brought upon Egypt to set Israel free to go to Mt. Sinai and the Promised Land to serve Him?  Is the relationship simply a vague and general one, or is there a specific and direct relationship?

In a series of posts to follow, I will show that there is an immediate and direct correspondence, with Revelation 10:7 being the key to understanding that relationship.  Once this relationship is clearly recognized, it will be immediately apparent that the Book of the Revelation of Yehoshua the Messiah of Israel is about the final redemption of Israel, just as the judgments in Egypt were about the redemption of Israel.  However, this has been made obscure from the beginning for reasons of peace and security for learning and I will not make it easy for anyone to understand who is not willing to work at it.  This is the principle I have followed in all my posts on this site and throughout my Mellow Wolf Publications.  I will begin with the first study in this series on Redemption Judgements in my next post here sometime within the next few days, God willing.

Proceed Directly To the first post in this series:
The First Seven Judgements In Exodus

Or link first to this important preliminary post, which is a further introduction to the study of the relationship of the judgements in Exodus and Revelation.  You can follow the links from there forward to the first post in the series.




Sunday, April 24, 2011

144,000 as One


Numbers 31:1-5
THE LORD said to Moses,
2Avenge the Israelites on the Midianites; afterward you shall be gathered to your [departed] people.
3And Moses said to the people, Arm men from among you for the war, that they may go against Midian and execute the Lord’s vengeance on Midian [for seducing Israel].
4From each of the tribes of Israel you shall send 1,000 to the war.
5So there were provided out of the thousands of Israel 1,000 from each tribe, 12,000 armed for war.

In the Book of the Revelation of Yehoshua HaMashiach we find that these 1,000 from each tribe are multiplied into 12,ooo each, and this 12,000 "armed for war" is therefore mulitiplied to 144,ooo.  We should not think that these who are mulitiplied are any less soldiers than the former – or that they are any less soldiers sent out against those who have in the past seduced Israel.

Here in the vision of the great revelation, the warriors of the tribes of Israel will overcome the last Pharaoh, the old nature of the fallen Adam, through their confession of the Good News of Israel's everlasting redemption in the new and refreshed covenant, the same covenant that God made with the fathers, which is now reiterated through the blood of the lamb that was slain for her who is his chosen one, Israel his beloved.

Now all the nations will, just for a moment, be without the nurishment of the the overflow, the overspill, of Israel's blessing, that is to say, the blessing that has all along come to her from YodHehVavHeh through Yehoshua HaMashiach.  The nations will find that without the blessing of Abraham to taste, the world that they live in is truly a cursed world, full of judgments.  Thus, the twelve tribes of Israel will have their victory as one, and through their victory kindness will come in full measure upon the cursed nations, the kindness of God's restorative justice to all the  world.

In order to fully understand this, understand that Moshe (representative of Mashiach) sent the 1,000 out from each tribe against the Midianites.  This was against the spirit of Amalek, who inspired the Midianite and Moabite daughters through the counsel of Bilaam.

The Midianites at this time represented the "aftershock" of Pharaoh.  That is to say, the Israelites were vulnerable to this seduction that was intended to keep them from entering the Land of Testimony.  This is the war waged against Israel by Amalek to keep them from entering into Full Redemption from Egypt; they were vulnerable because of the "Pharaoh inside of them".  This is the fallen nature of the first Adam.  It would prevent Israel from entering into Full Redemption from Egypt until Mashiach would finally overcome it.  Finally, Israel would also finally overcome it through their confession of the peace of love given to them by the grace of Yehoshua HaMashiach.

The concealed information here is that the "soldiers" are the "few" who defend or avenge the "many".  That is to say, the 1,000 = 12,000 are only corporate Israel in that they are a faithful corporate representation of all Israel, even while the majority of Israel is typified by unbelief and its weakness, its susceptibility to seduction to the allurements of the secular wisdoms and gratifications.

This old nature blindness will not begin to be overcome in Israel completely until it is overcome in Jerusalem in the hour of the great earthquake in Jerusalem spoken of in Revelation 11:13.  Thus we see that the 2 witnesses and the 12,ooo of each tribe are of the same army of "the few" and their testimony begins first to be victorious for the sake of the many in Israel in Jerusalem.

Tuesday, April 5, 2011

New Short Story: The Cripple and The King

Rabbi Nachman often repeated the statement, "There is no king without a kingdom." Here is an allegorical commentary on this principle.
 
  The Cripple And The King


   A Dialogue In Story Form

   With Rabbi Nachman's Story of The Seven Beggars


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Wednesday, March 30, 2011

Updates on April 15, 2024

Announcement!  I have been building a new site for this work on Google Sites, entitled,   Hearing Yehoshua's Seven Thunders I have also ...