Revelation's Little Book | series post #4

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Rev. 10:4</sup>  Now when the seven thunders uttered their voices, I was about to write; but I heard a voice from heaven saying to me,  "Seal up the things which the seven thunders uttered, and do not write them." 


In Psalm 119:11 we read:

11

Your word have I hid in my heart,That I might not sin against You.

To hide the word of G-d in his heart was more for David than only the act of recording it there by memory.  It was a prophetic act.  It was the very act of eating the Word of God.  Indeed, eating the Little Scroll will be the means by which Yochanan comes to seal up what is written in the scroll, instead of writing it down.  This does not mean that the word that was written by all the prophets, from Moshe on, was not also "eaten" by them.  Rather, the understanding is that all the Word of God is eaten by all the prophets, but that which is written down is also available to be read by those who do not, necessarily, eat it.  We see here that there is that which is revealed to the prophets which is to be eaten by them but is not to be written for those to read who do not eat it.  This is the deep root, the taproot, of the principle of Oral Torah, of the tradition of the faithful, of the elders and the righteous.

To read the written word from God and not to eat it means not to receive it into one's spirit, not to receive the Holy Spirit with the word and not to ingest the word into and with the Holy Spirit dwelling within.  We learn from here and from the letters to the seven assemblies in Asia in this Book, and from other places in Holy Scripture, that is is possible to eat some of the words of God but fail to eat all.  There are many who have eaten the words written in the Book of the Revelation of Yehoshua HaMashiach who have not yet eaten the words given in the same revelation that were not written down, but were sealed up here.

It is possible to eat those words with Yochanan, if the door is opened by Mashiach for you to do so.  Only beginning with the understanding of the Good News of Israel and Her Messiah will this understanding be opened to you.  I am writing here — for anyone to read — the way in which it is possible to hear the voices of the seven thunders.  First understand that these voices and what they say are as much a part of the revelation of Yehoshua the Messiah of Israel as anything else that was shown to Yochanan, even though what they said was not written down.  Anyone who receives the whole of the revelation will hear and receive this part of the revelation as well as every other part.  To use a common expression, it is 'written' between the lines. 

The Key

As I have already indicated in previous posts in this series, the key is to understand that this revelation is a revelation of the redemption of Israel out of the nations by Mashiach in a way that parallels the redemption of Israel out of Egypt through Moshe and Aaron.  The plagues or judgments in this revelation parallel the plagues or judgments in the story of the Exodus.  As those judgments had two sides, one seen in the affliction of Egypt and the other in the redemption of Israel, so these judgments have the same two sides.  In this revelation we see that "Egypt" is the old Adamic nature of the children of Israel as well as the corporate and personal nature of the seventy nations.  Israel, as redefined by the Creator of heaven and earth in the calling of Abraham and his seed, must be redeemed from captivity to this old nature and its evil inclination.  The power of that redemption is in the sacrifice of the Lamb.

Each of the voices of the seven thunders will be heard, by those who have ears to hear, to correspond to the seven judgments that come upon the old Adamic world.  First the realm of food is judged, the river of provision to Egypt is turned to blood.  In the Land of Israel provision will come by faith.  Redeemed Adam will not live by bread alone but by every word that proceeds from the mouth of G-d.  Those who hear these seven thunders, one after the other, are those who, (like Israel in Egypt, who heard and understood the reason for the judgments), will be kept by the word of G-d hidden in their hearts, through the great trial that will come upon all the earth.

When we read in the Book of the Prophet Isaiah > 

^{Isaiah 26:20} Come, my people, enter into your chambers, and shut your doors around you: hide yourself for a little moment, until the indignation has past. ²¹ For, behold, Hashem comes forth out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

And when we read in the Book of the Revelation of Yehoshua the Messiah >


 ^{Rev. 7:1} After this I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that no wind should blow on the earth, or on the sea, or upon any tree. ² And I saw another angel ascend from the sunrising, having the seal of the living G-d: and he cried with a great voice to the four angels to whom it was given to hurt the earth and the sea, ³ saying, Hurt not the earth, neither the sea, nor the trees, till we shall have sealed the servants of our G-d on their foreheads.

— we are reading of this same reality — the concealment of G-d's people in the concealment of the Word of G-d, the concealment of the purpose of the judgments from Egypt, the concealment of what the voices of the seven thunders said from the nations who may read the Book of the Revelation of Yehoshua the Messiah.  This is the concealment of faith wherein those who believe are concealed in faith itself, as Israel believed in the words of Moshe in Egypt in the days of the judgments which came upon the land of Egypt.  These judgments were a trial also for the Israelites.  For when the Nile River was turned to blood, this was a trial for the Israelites as well as for the Egyptians, for the Israelites also had depended upon the Nile River to provide their food and sustenance.  However, when these judgments came upon Egypt, those who believed Moshe were sealed with the word of G-d in their faith.  All that was judgment upon this world became unto Israel redemption.  Through redemption Israel comes to the time and the place of Torah, wherein she is enabled to serve G-d.

Revelation's Little Book | series post #3

Shofar for the Sabbath Yemenite Jew.صورة لرجل دين يهودي يمني في بدايات القرن العشرين. (Photo credit: Wikipedia)

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3</sup> And he gave a great shout like the roar of a lion. And when he shouted, the seven thunders answered.

This roar of the angel and of the seven thunders is hidden within the roar of the seventh trumpet of the seventh angel of judgment.  To learn how to hear this sound we will begin with the prophet Amos.

Amos 3

3 Can two people walk together
without agreeing on the direction?  
⁴ Does a lion ever roar in a thicket
without first finding a victim?
Does a young lion growl in its den
without first catching its prey? 
⁵ Does a bird ever get caught in a trap
that has no bait?
Does a trap spring shut
when there’s nothing to catch? 
⁶ When the ram’s horn blows a warning,
shouldn’t the people be alarmed?
Does disaster come to a city
unless the Lord has planned it? 

Understand!  Two legs walk together because they walk together by design for the same purpose.  Likewise, two people walk together because they have one design in common.  The prophet points to the foolishness of the atheism and materialism of the philosophy inherent in the mind of sin.

The mind of sin seeks wisdom and understanding by excluding G-d from thought, simply because it does not want to obey the commandment of G-d.  By excluding G-d from thought the mind of sin is able to conclude that good and evil occur in the world by random chance.  In truth, people do not manage the business of their lives on the principle of chance but by will and decision.  Sinners walk with one another to do business only when they are agreed.  

The mind of sin considers itself the one exception to the randomness of existence.  Foolishly excluding from its thought The One who created the Adam in the beginning, the wisdom of the sinner is made meaningless and their understanding is made violence.   Having made chaos its god, the mind of sin will face chaos in judgment, face to face, measure for measure.

In truth the lion roars because it has its prey in its sights.  The messenger of G-d roars because the time that the Creator of heaven and earth will allow rebellion has come to its end.

We have already heard about this in >

Amos 1:2

This is what he saw and heard: “The Lord ’s voice will roar from Zion and thunder from Jerusalem!

And this is repeated in >

Joel 3:16

The Lord ’s voice will roar from Zion and thunder from Jerusalem, and the heavens and the earth will shake. But the Lord will be a refuge for his people, a strong fortress for the people of Israel.

And here we see that the roaring of the Lord's voice will signify the separation of His people from the nations, as in the day of the redemption of Israel out of Egypt.

Joel 3:17

“Then you will know that I, the Lord your God,
live in Zion, my holy mountain.
Jerusalem will be holy forever,
and foreign armies will never conquer her again. 

How and when does this occur?  It is at this time, when the voice of the Lord roars out of Zion.  First it will be heard by those who hear the seven thunders through the mystery of eating the word of G-d which is written in the little scroll, as we will see.

Why are these prophecies from Amos and Joel applicable to this vision of the angel roaring with the voice of the seven thunders?  Is the prophecy not that it would be the Lord who roared?  Are they not that He would roar out of Zion?  The revelation is teaching us that the roar of the Lord is the roar of the Good News of Israel and Her Messiah.  This is His roar out of Zion, for this is the roar of His redemption of Israel out of all nations through the sacrifice of Yehoshua in Zion.  The announcement of the angel is that the time for the manifestation of the accomplishment of what G-d has done through Yehoshua for Israel is come.

See this entry on this site:

A Shofar a Thousand Cubits Long

He will take up a Shofar a thousand cubits long and will sound it, and it will reverberate from one end of the world to another. With the first blast the world will be in an uproar; with the second, the earth will split," and so on. See also Pirkei deRabbi Eliezer, sec. 34.

Revelation's Little Book | series post #2

go to >
Revelation's Little Book | series post #1 on Rev. 10:1


 Rev.10:2and he had a little scroll opened in his hand. He put his right foot on the sea, his left on the land, <>>>> MCK notes:  The little scroll in the angel's hand is open.  It is time for its contents to be heard.  Yochanan will hear its contents but will not be allowed to reveal what he hears in the Book of the Revelation of Yehoshua HaMashiach.  What is here heard by Yochanan will be kept in an oral tradition until the end of days when it will be revealed, before all rulers and all peoples.  What is written in the little scroll has application to all the continents of the earth, to the seas and to the land.  This reference corresponds to the word of Yehoshua that before the end comes the Good News of Israel and Her Messiah would be announced to the ends of the earth.


If we take a step back and look at the way that chapter 10 fits into the structure of the Book, we can sharpen our focus in seeing the meaning of the little book.  Just before the final three trumpets sound, Yochanan sees and hears an angel in the form of an eagle flying high overhead making and marking a very important announcement:

8:13I looked again and heard an eagle flying high overhead, crying out in a loud voice, “Woe! Woe! Woe to those who live on the earth, because of the remaining trumpet blasts that the three angels are about to sound!”

 Just before the third of these three woes this interlude in the narrative of judgment comes, beginning with chapter 10 and going on through chapter 14.   The end of chapter 14 is a transition out of this interlude of inside information and back to the narrative of the final seven vials or seven bowls of judgment, which all people on earth are made to experience and "understand", whether or not they can understand the inside information given in chapters 10-14.  Just before the end of chapter 14, just before it transitions out of the insider information back to the narrative of the judgments upon the nations which come out of the blowing of the seventh trumpet, Yochanan sees another angel making and marking a very important announcement flying overhead:

Rev.14:6Then I saw another angel flying high overhead, having the eternal gospel to announce to the inhabitants of the earth—to every nation, tribe, language, and people. 7He spoke with a loud voice: “Fear God and give Him glory, because the hour of His judgment has come. Worship the Maker of heaven and earth, the sea and springs of water.”

In this parallel of angels flying overhead to mark special announcements to all the world the first is an announcement embedded within the narrative that is directed to and that will be understood by the nations, like the narrative addressed by Moshe and Aaron to Pharaoh.  This second part of this parallel is embedded in the insider interlude, which corresponds to Moshe speaking inside information to Israel between the judgments, and especially concerning the preparation of the Passover just before the final judgment.  This second angelic announcement is to reveal the meaning of the judgments, especially the last three woes.  Just as the Passover and the redemption of Israel from Egypt was the reason for the judgments upon Egypt, as explained to the believers, those who believed Moshe and Aaron, so the revelation of the eternal good news, the Good News of Israel and Her Messiah, is the reason for the judgments in the Book of the Revelation of Yehoshua HaMashiach, the judgments that come upon all nations.

When this angel making the announcement flies overhead this time two other angels follow it. The first angel announces that the purpose of the judgments is the final revelation of the Good News of Israel's redemption through the Lamb of G-d, who was sacrificed for her.  This angel is described as having the responsibility of making sure this good news is heard by every nation, tribe, language and people.  This is a direct reference to the same responsibility that was prophetically given to Yochanan at the end of the vision of the little book in chapter 10.  We see that this angel is carrying within it the responsibility of the content of the voice of the seven thunders, that which Yochanan was to keep as oral tradition until the last day of prophetic testimony.

The announcement of the second angel, who immediately follows is:

8A second angel followed, saying: “It has fallen, Babylon the Great has fallen, who made all nations drink the wine of her sexual immorality, which brings wrath.”

Matthew 24:14.  It is when the good news of the kingdom is announced to the ends of the earth that the end comes.  This begins with the end of Babylon the Great, whose only power is in darkness, the concealment of the truth of the Good News of Israel and Her Messiah.  Therefore this second angel follows the first angel, which announces the good news in accordance with the promise of the little book and the seven thunders, as given to Yochanan in Revelation 10:11.

The reference to the sexual immorality of Babylon the Great is a reference to the whole rebellion of the natural Adam, the corporate Human Race, as it is called in This World, the rebellion against all obedience to the Creator.  Babylon the Great is the mind, the organized evil inclination, that leads the world in inventing the devices of its rebellion against the Creator.  Rebellion is in all the seven facets of the universal commandment given to the Adam.  That commandment is well known, not to partake of the knowledge which belongs to the Creator alone, the knowledge for judging what is good for creation and what is evil for creation.  

In Revelation 9:20 we saw listed the sins for which the world under the domination of Babylon the Great would not repent.  All these sins are the weapons of Babylon the Great's rebellion against the Creator of heaven and earth:   

1. Blasphemy, which is ultimately for the purpose of sorcery.  This spirit is present as the spirit in all cursing.  All the evil of the human tongue originates from the misuse of the Holy Name, which is at the foundation of Babylon the Great.   
2. Idolatry, the self-worship of the creature.  Today this self-worship expresses itself most notably as the arrogance of atheistic science and amoral technology.  In times past wood and stone sculptures were worshiped as gods.  Today, physical matter and physical energy themselves are served above all else and honored as the one true reality.  No one hides the nature of this idolatry of materialism.  Without shame, the shameful confession is universally made, "I only believe what I can see with my own eyes, what I can see demonstrated and proved."  This is the shameful confession that the highest god to the arrogant human being today is their own mind.
   
3. The insidious corruption of justice.  Everywhere there is rationalization of means in the service of "just" ends; this is the evil of the Godless human heart.  In refusing to take full responsibility for truth and self-government the human heart chooses to compromise with lies, and therefore is brought into the service of demons.   According to the Book of the Revelation of Yehoshua the Mashiach of Israel, whoever will not repent and obey the commandments of the Creator of heaven and earth, the God of Israel, will end by avowing their servitude to demons.
   
4. Destruction of life.   Whoever does not love the commandment of their Creator love death.  Yehoshua the Savior and Messiah of Israel said of Lucifer that he was a murderer from the beginning.  From the beginning Lucifer hated the commandment of his Creator.  He is a murderer and rages against all life.  The Adam was deceived by the serpent into believing that freeing life from the restrictions of the Creator's commandment would liberate life.  This lie that the end, liberty, could justify the means, rebellion, covered over the deeper lie.  The serpent, Lucifer, speaking through the animal, lied to the Adam by implying that he cared about the life that the Creator had created.  He did not.  All rebellion against the commandment of the Creator is hatred of life.  In believing the serpent the Adam became a student, a child of the serpent, a murderer.  The Great Babylon is the nurse employed by Lucifer to sustain all murder, war and violence in the world under the cover of darkness.
   
5. Perversion of misused love.  It is this perversion that enables the delusion of idolatry.  The misuse of love expresses itself most obviously as sexual immorality.  And it is through the unrestrained spread of sexual immorality that Babylon the Great entices and captures the souls of all the world.  Therefore, it is by this sin that she is identified and known above all others.  However, the greatest goals of Babylon the Great are idolatry and sorcery, and it is primarily through immorality and the perverting of love that souls are brought fully into the captivity of idolatry and then into sorcery.  For the delusion of idolatry is the delusion of self-worship, belief above all in one's own thought.  It is love that prevents this spiritual insanity.  Therefore the spirit of rebellion against the truth and justice of the Creator takes opportunity through the fear of death and the need for love to pervert and twist love, seducing souls into acts of immorality.  When love has been twisted it can no longer protect the human heart against arrogance and where there is arrogance the delusion of idolatry can grow.
6. Stealing wealth, power and souls.  Thieves are portrayed as the stereotype adversary of law and order, but Babylon the Great is the great thief.  And Babylon the Great is supported by the law and order of the four empires of the nations that keep Israel in captivity through the ages.  All that Babylon the Great has is stolen.  All who steal learn her craft.
7. Predatory behavior toward all creators.  The devil is the great predator, the great parasite.  His kingdom becomes manifested in the end as the kingdom of all evil predators, all demon-hearted human beings, those who choose to live to war against all that is from Yehoshua the Lamb of Israel, the Lion of the tribe of Judah, those whose lust is cruelty.

The announcement of the third angel, who then follows is:

9And a third angel followed them and spoke with a loud voice: “If anyone worships the beast and his image and receives a mark on his forehead or on his hand, 10he will also drink the wine of God’s wrath, which is mixed full strength in the cup of His anger. He will be tormented with fire and sulfur in the sight of the holy angels and in the sight of the Lamb, 11and the smoke of their torment will go up forever and ever. There is no rest day or night for those who worship the beast and his image, or anyone who receives the mark of his name. 12This demands the perseverance of the saints, who keep God’s commands and their faith in Yehoshua.”

As is seen in the Book of the Revelation of Yehoshua the Mashiach of Israel, when the Good News of Israel and Her Messiah is announced to the ends of the earth Jerusalem's light will come.  The cover of darkness that has covered the earth will be taken away.  Babylon the Great will be exposed.  That great mystery of iniquity will no longer have any power to deceive the nations.  The great serpent and his false messiah and his kingdom will then have no more use for the trap of Babylon the Great.  The beast, the great predator, and all who worship his image, will be exposed and destroyed by the truth.  For this reason this third angel follows the second, which follows the first.

Revelation's Little Book | series post #1

Yochanan ben Zakai Synagogue Door (Photo credit: upyernoz)

Rev. 10:1Then I saw another mighty angel coming down from heaven, surrounded by a cloud, with a rainbow over his head. <>>>> MCK notes:  Yochanan/John has just witnessed angel's blowing the trumpets of judgment upon the nations.  These angels, these messengers, parallel in a certain way Moshe and Aaron before Pharaoh.  Just as Moshe and Aaron announced the judgments that would come upon Egypt before they came, so these trumpeting angels are messengers announcing the judgments that come upon the nations before they occur.  However, to this point the hearts of the nations are seen to be as hard as the heart of Pharaoh.  Just like the Nazis of Germany, the hearts of the nations at the time of the judgments that Yochanan/John witnesses are full of hatred toward the God of Israel and will not repent.  When Yochanan sees "another angel", he has just heard this testimony:

Rev. 9:20The rest of the people, who were not killed by these plagues, did not repent of the works of their hands to stop worshiping demons and idols of gold, silver, bronze, stone, and wood, which are not able to see, hear, or walk.  And they did not repent of their murders, their sorceries, their sexual immorality, or their thefts.*

By "another" angel, Yochanan/John indicates that he recognizes that the angel that he now sees is of a different order than those who have been trumpeting the announcement of the judgments.  In that this angel  is most likely the same who brought the revelation of the presence of Yehoshua HaMashiach himself in the first chapter, who is also the angel to whom Yehoshua entrusted the overall revelation to Yochanan and to all to whom it is given through Yochanan, as is given in Revelation chapter 22 verse 16, there is a great "hint" of the Holy Scripture that is being given here.  The secret reason of these judgments will be given here.  This same hint is given in the fact that this is an interlude in the series of judgments taking place.  In the narrative of the judgments upon Egypt there is also an interlude pattern woven into the narrative.  The heart of that interlude pattern comes just before the final judgment, the judgment upon the firstborn of Egypt. 


Here this interlude comes just before the seventh trumpeting angel sounds.  When that angel does trumpet its announcement it is the final warning of judgment.  After that there are no more warnings, only the seven vials or bowls which represent the wrath of G-d poured out in full measure.  These seven vials or bowls are seven aspects of the last judgment.  This last judgment upon the nations corresponds to the last judgment upon Egypt, that upon the firstborn.  In both cases there was no more warning.  Once the judgment had been announced it came irrevocably.  However, before it came there was an interlude when the narrative of judgment in Egypt came away from the outside world and became private, with Israel only.  So here too, through the little book, the the narrative concerning the judgments becomes private.  It becomes known only to those who will be redeemed.  We have already seen those as being represented in the figure of the 144,000 formed from the 12 tribes of Israel.  Just as the safety of the Passover Lamb was revealed at this point privately to Israel, as an interlude in the narrative of the judgments, in the record of the redemption from Egypt, so there is a safety for the 144,000 in this last judgment, who are sealed in their minds with the seal Mashiach, of the prophecy of G-d and of the Name of G-d, Revelation 3:12.


We will see therefore that the secret of the final redemption of Israel from out of the nations, which allows for the return of Yehoshua, will be revealed in this chapter.  For background, read, Psalms 118:26 and Matthew 23:39.

As the Angel of The Name was associated in the Exodus with the the cloud of the Shekinah, so here this angel is associated with the heavenly cloud.  The rainbow appears as an halo.  The promise of the covenant of G-d was first made with Noah.  With Noah it was a promise of a promise.  It was only a promise that G-d's judgment upon the world would be mitigated.  The salvation of Noah and his family with the animals in the ark was itself a measured judgment, a mitigation of judgment.  The rainbow would signify a covenant of G-d that the salvation of Noah would not be in vain.  In the final judgment at the end of days there would not wash away all life from the earth.  There would be something saved, something redeemed.  The judgment would be mitigated.  This was the significance of the rainbow.
_______________
* These are six sins against the seven aspects of the universal commandment given to all nations to obey their Creator.  See, Seven Laws With Seven Thunders.  The seventh sin, the sin of failing to practice justice will soon also be indicated when it is shown that instead of taking the responsibility to practice justice, as required explicitly of  all families saved with Noah from the Flood, the nations agree together to submit openly and formally to the rule of Lucifer and an actor, who acts the role of the Messiah, as it is written:

John 5:43I have come in My Father’s name, yet you don’t accept Me. If someone else comes in his own name, you will accept him.

_______________

go to >  Revelation's Little Book | series post #2

The Notes of The Eternal Song

How Do We Find the Good Point in the Other Person or in Ourselves?

When we find that point in others or in ourselves for which we must seek, we are translating a person from the scale of being unlike G-d to the scale of being like G-d, for G-d alone is good, and He made us to be like Him and wants us to become like Him, to be good in His reflection. We receive this teaching from Rabbi Nachman of Breslov.  It is the teaching called Azamra, which can be translated from Hebrew as, "I will sing!" Continue Reading...

The Way of Love Is Prepared

God designed you to think together with Him in love.  Why would you desire to think any other way?  God designed you to walk together with Him in love.  Why would you desire to walk any other way?

God did not design you to be alone.  He made all people everywhere to be of one blood.  The soul of life which God created is in the blood.  All people were made to be together, together with God, to think with God, to walk with God, to be born, to live, to practice love with one another with God and not to die.

Why would we desire to go it alone without God, so that when we fail and fall not be able to rise up again?  Why would we desire to only trust ourselves, our own eyes, our own sense of touch and testing, our own consciousness, and others only so long as they continue to prove themselves to us?  Why would we desire to become lost to God, so that we cannot even always know for sure if there is a God who loves us?  If we now live in a world full of accidents, where an accident could happen at any time that has the potential even to destroy our homes and our lives, is this because the greatest power in the universe is the power of cold and heartless chance, or is it because we have chosen not to think with or walk with or know the God of love?

Love will not force you to love but if you choose another way to think than love, another way to live than love, love will remain love and will suffer a long time waiting for you to return, enduring all things necessary in order to open all possible ways for you to return.  God did not design you to die but to learn life with Him in love.  For this reason God called Abraham out from among all people and promised him and his offspring blessing and life in the midst of a world breaking apart through accidents and death.  God gave His word to Abraham.

The promise of redemption and recovery, the promise of the blessing of the God of love will be kept for all Humantiy.  The way is prepared.  The way of the God of love is in the world.  We can find it.

Exodus Judgements and Revelation Judgements No. 3

This is a continuation of posts on the relationship of the judgements in Exodus and The Book of The Revelation of Yehoshua the Mashiach - 
which began on – August 8th 2011.  If you begin there it will lead you back here, or -
Link to Critical Short Background Studies for this series.


When G-d Marks The Difference Between Two Firstborn

Exodus 9:15-16 with Exodus 9:26-31 and with Exodus 10:1-2 and Exodus 10:12-15 as the background key to Revelation 10:7.  The summary is in Revelation 11:14.  The Redemption began in Revelation 11:13.


The point of differentiation between Israel and Egypt made by G-d in the judgements upon Egypt is the point at which Israel's redemption from Egypt starts to take actual effect. This point of differentiation is the point that marks the differentiation of the true G-d from all false gods.  And this is the point that marks the differentiation of the true Messiah from all false Messiah's.  It is not immediately seen in the judgements of G-d upon Egypt that it is the true Messiah, the Anointed One of Israel who is being revealed, but it will be seen.

In the Book of the Revelation of Yehoshua the Mashiach this will be clearly seen.  When the prophecy of that book comes fully to pass Israel's full and final redemption will have been accomplished and revealed in the world, and this revelation will be the salvation of the world.

The point of differentiation between Israel and Egypt made by G-d in the judgements upon Egypt is the point between the judgements of the hail and the locusts.  In this judgement the early crops are completely destroyed by the hail, while the later crops are not ready "to be completely destroyed" at that time and are left for the judgement of the locusts, when they are also then fully destroyed.  This has many deep elements and aspects, but laid open right upon the face of it is the stage of passing from the first judgements of warning, where repentance is still possible for Pharaoh, to the final judgements of revelation.  This is the two stages of the judgements in the Book of the Revelation of Yehoshua the Mashiach of Israel, the first stage of the measured judgements of the Trumpets and the final stage of the bowls (or vials) of judgement.


Indeed, there is a theology of replacement in the Bible but it is not that which those who would seek to replace Israel with another people have understood.  It is the replacement of Adam as the firstborn, the one to inherit from G-d the Father, with the Son of Adam, the Anointed One of Israel, as the firstborn, the one to inherit from G-d the Father, for the sake of all creatures.  This is the differentiation which God began to make, when He represented He began to show His will and His salvation, by announcing to Moshe before the judgement of the locusts that He would Himself harden Pharaoh's heart.  Under such great hardships as were to come Pharaoh would have his own reasons for wanting to give up and let Israel go.  G-d, however, had a purpose in the Exodus that ultimately extended to the end of all time.  It was His purpose to show that he was making a difference between the nature of corporate Humanity as extending from the root of the first Adam and corporate Humanity as extending from the root of the last Adam, the Son of Adam.  This distinction would finally be shown through the firstborn of Egypt being killed and the firstborn of Israel being saved through the blood of the Passover Lamb.


In the Book of the Revelation of Yehoshua the Mashiach of Israel it is the Lamb who was slain, who has the authority to open the seals which unlock the hour of the judgements upon the nations of the world that will finally end with the complete redemption of Israel and the complete salvation of Humanity through this redemption.  This is a revelation that has been concealed in plain sight.  The redemption of Israel that is taking place is no less in plain sight than the redemption of Israel from Egypt  that took place in the beginning was in plain sight for Pharaoh to see – yet he was unable to see it until it was already fully accomplished.